POLITICS

This is a photo that is out of focus. It captures a small section of a wall where there are what appears to be family photos hanging.

The Art of (Not) Forgetting – photographing memories as a way to resist censorship

In my project “The Art of (Not) Forgetting”, which began in February 2021, around 4 months after the start of the protests in Belarus, I tried to use storytelling and photography as a means of opposing the regime of the last European dictator: Alexander Lukashenko. The idea that brought me to address these issues was prompted by the situation I was observing in my country since August 2020. During massive rallies against the rigged presidential election, one of the symbols used by the opposition was the white-red-white flag that refers to the period of an independent Belarus and dates back to 1918. Very soon the regime declared this combination was “extremist” and eventually banned. People wearing clothes, scarves, bracelets, and even socks with the “wrong” colors were detained, fined, and given prison sentences.

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Two people sit at a desk outdoors in front of a gallery, in warm evening summer light. On the left is Anisha, a brownskinned person with long dark hair wearing a pink shirt and skirt and smiling. The other person is Schwarzrund, a Black person with curly black hair, wearing a long black floral dress and talking into a microphone.

A Conversation on Care

‘A Conversation on Care’ was the official name of the talk SchwarzRund and I gave in Summer 2021, as part of COVEN BERLIN’s event “an invitation to sink in to the bog.” Watching it back though, I realise that another title could have been ‘A long overdue catch up between friends who are always keen to work together, could forever talk to each other, but don’t always have the energy to do so.’

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A bird's eye view of where the river Tietê, São Paulo used to be, and is now is dried and filled with cars, appearing to have been abandoned in the middle of a traffic jam. Green trees and bushes grow above many car tops, between concrete walls.

I try to remember and all I can taste is earth.

I am writing this days after the Ahr river flooded in the west of Germany, killing 184 people.* The pictures, a friend says, look photoshopped, as they show me how to move the cursor from right to left, displaying the before and after scenes. All I can think is ‘less green.’ The same friend tells me of the flooding of the Elbe river that happened in 2002, and that it was Eurocentrically named “the flood of the century” (Jahrhundert Flut). After all, most floods of this century have not covered European soil. The broken banks are presented as a governmental failure to predict, re-inforce, and secure. Control measures failed and Germany’s immunity to climate disaster has been torn a little, despite the appearance of success. The holy see it as a message from God, the capitalists call it a time for harder intervention and more capable management, and time travellers say, as with every so-called year, this is the year of the bog.

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